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Otiyyot de-Rabbi Aḳiba : ウィキペディア英語版
Alphabet of Akiba ben Joseph

Alphabet of Akiba ben Joseph, or Otiot (Midrash, Aggadah) de-Rabbi Akiba (Hebrew: אותיות דרבי עקיבא), is a Midrash on the names of the letters of the Hebrew alphabet. Two versions or portions of the same are known to exist.
==Version A of ''Alphabet''==
Version A, considered by Adolf Jellinek to be the older form, and by Bloch to be of a much more recent origin, introduces the various letters as contending with each other for the honor of forming the beginning of creation (bereshit). It is based upon Gen. R. i. and Cant. R. on v. 11, according to which Aleph (א) complained before God that Bet (ב) was preferred to it, but was assured that the Torah of Sinai, the object of creation, would begin with Aleph (אנכי = Anoki = I am); it, however, varies from the Midrash Rabbot. The letters, beginning with the last, Tav, and ending with Bet, all assert their claim to priority:
* First Taw (ת), as being the initial letter of Torah: it is told that it will be the mark on the forehead of the wicked (Ezek. ix. 4, Shab. 55a).
* Then Shin (ש), as the initial letter of Shem (שם = "the Name") and Shaddai (שדי = "Almighty"), puts in its claim: it is told that it is also the first letter of sheḳer (שקר = "falsehood").
* Resh (ר) as the initial letter of rosh (ראש, as in "the beginning of thy word is truth," Ps. cxix. 160) and of Raḥum (רחום = "the Merciful One") next makes its demands, but it is told that rosh or Resh also occurs in evil things (Num. xiv. 4, Dan. ii. 32, Heb.) and is the initial also of resh'a (רשעה = "wickedness").
* Next comes Ḳoph (ק), as the beginning of Ḳadosh (קדוש = "holy"), but it is also the first letter of Ḳelalah (קללה = "curse").
So all the rest complain, each having some claim, which is, however, at once refuted, until Beth (ב), the initial letter of berakah (ברכה = "blessing" and "praise"), is chosen. Whereupon Aleph (א) is asked by the Most High why it alone showed modesty in not complaining, and it is assured that it is the chief of all letters, denoting the oneness of God, and that it shall have its place at the beginning of the Sinaitic revelation. This competition is followed by a haggadic explanation of the form of the various letters and by interpretations of the different compositions of the alphabet: AT BSH, AḤS BṬ'A, and AL BM.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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